At that very instant, as
they (Cleopas and his companion) are still telling the story, Jesus is there,
standing among them!
Jesus: May you have peace!
They’re startled and
terrified; they think they’re seeing a ghost.
Jesus: Why
are you upset? Why are your hearts churning with questions? Look—look
at My hands and My feet! See that it’s Me! Come on; touch Me; see for
yourselves. A ghost doesn’t have flesh and bones, as you can see that I have!
Then
He shows them His hands and His feet.
Now their fear gives way
to joy; but it seems too good to be true, and they’re still unsure.
Jesus: Do you have
anything here to eat?
They hand Him a piece of
broiled fish, and He takes it and eats it in
front of them.
Jesus: I’ve
been telling you this all along, that everything written about Me in the Hebrew
Scriptures must be fulfilled—everything from the law of Moses to the prophets
to the psalms.
Then He opens their minds
so they can comprehend the meaning of the Hebrew Scriptures.
Jesus: This
is what the Scriptures said: that the promised Anointed One should suffer and
rise from the dead on the third day, that in His
name a radical change of thought and life should be preached, and that in His
name the forgiveness of sins should be preached, beginning in Jerusalem and
extending to all nations. You have witnessed the
fulfillment of these things.
I have a squeamish stomach. When people show me a scar or stitches, when
they give me a detail account of how long the needle was or a play-by-play of
their surgery, I consciously plaster a smile on my face and mentally
say, “Don’t faint, don’t faint, do not faint!”
So, when Jesus on Easter eve shows the disciples his wounds, I must
confess that my stomach is a bit unsettled.
But I find it fascinating that Jesus comes back with the woundedness of
Good Friday. Easter, Resurrection, and
new life pouring forth from the tomb which becomes the womb of God’s love, does
not mean that the pain of the past is erased.
This has been true from the very beginning. In the Genesis creation poem, Genesis 1, it
is God and chaos hanging out, chillaxing together. When God creates from the chaos or in
cahoots/collaborating with the chaos, never does Genesis 1 say that the chaos
was completely eradicated or eliminated.
Chaos persists and still exists.
This we know to be true from reading the newspaper today.
Jesus echoes and amplifies this truth by still
bearing the woundedness of cross.
There is a holy invitation for you and I to name
and claim our woundedness in these days.
The woundedness of racism, sexism, discrimination of our LGBTQ brothers
and sisters, the ways we are hurting/harming the earth, and our continued
discounting people who are politically or economically or socially different
than us.
We all have a shadow side. We all have things about ourselves we’d like
to change. We all have moments when we
wonder, “Why in the world did I do that?”
Jesus shows his woundedness giving us permission
to do the same prayerfully and intentionally with God (this is what prayer is all about - but that is a topic for another meditation). Some of my
shadow side includes: perfectionism, using sarcasm as a defense, and pushing
myself too much. We sit with our shadow
side letting the Easter light in, trusting in God who loves us fully. Remember from last week the great line of the Hymn, The Summons, “Will
you love the you you hide if I but call your name”? The parts of ourselves we push down so we
don’t have to deal with it. Hold those
in the Easter light of God’s emphatic, “Yes” to love – loving you fully and
wholly in these days.
Prayer: God let your unconditional and unceasing
love embrace and enfold me today, giving me courage to let your love loose in
my words and actions today. Amen.