Life is a series of ungrieved, unhealed losses; this is the wisdom
of Ash Wednesday and the season of Lent.
There is a holy timing to Lent, beginning anywhere between mid-February and
early March. Unlike Christmas,
celebrated on the same date every year, Lent dances around the lunar
calendar. To figure out when Lent
starts, you first pinpoint Easter.
Easter falls on the first Sunday after
the first full moon following the Spring Equinox. Who knew you needed a degree in selenology
(study of the moon) to understand our faith?
Why is it this way? Great
question. One response is that
Christianity grew out of Judaism, which follows the lunar calendar. Secondly, our ancestors lived closer to the
earth. What guided/governed their lives
was creation's rhythms. People in Jesus’
day were keyed into the seasonality of God.
Just as the earth went through a cycle of planting, growing, harvest,
and rest/barrenness, so did every part and parcel of human life,
relationships, and faith (we talked about this when we studied Ecclesiastes 3). Creation also taught and told people how to
celebrate new life with the first fruits of the field. So many Jewish festivals are tied to
harvesting and offering to God our response.
People knew that they couldn’t make the fig tree grow faster. Yes, they could tend, trim, water, and watch
carefully, but there was so much beyond their control (rain, droughts, or the
size of the harvest, because even if you poured all your energy into caring for
that fig tree, it might only give you enough for one fig newton …whomp,
whomp!).
While the exact date of Easter can move around, we do know the Spring
Equinox falls between March 19-21. Once
we find that exact date, we can see when the next full moon is, and the
following Sunday is Easter. Lent is the
forty days before Easter, excluding Sunday. We do this because we live on the other side
of the first Easter; we know the ending of the story, so every Sunday, even in
Lent, is a celebration of resurrection, new life, and that God isn’t finished
with us yet. When you count backwards
from Easter Sunday, excluding Sunday, forty days falls on a Wednesday ~ which
we call Ash Wednesday. Usually, the day
before Ash Wednesday is a feast day.
Traditionally, on Fat Tuesday (which is what Mardi Gras in French
means), early Christians would make cakes and treats to get rid of all the
sugar and flour in their homes. It is
like a science and history lesson combined into one Morning
Meditation today!
As a culture, we are allergic to grieving our losses and naming our pain. We take very seriously those words in the Constitution, “pursuit of happiness”. We pour our lives, energy, and money into this. Come hell or high water, we can’t and won’t be stopped. Yet, grief is not the absence of happiness or joy; grief is a natural and normal part of life’s holy equation. Anyone who has enjoyed a good meal knows it needs to end. You can’t sit at the table forever. Anyone who knows the passion of falling in love knows that at some point, such fire of dating and the honeymoon can’t be sustained. Yet, love can be transformed.
Ash Wednesday brings us back to our agrarian roots. Just as the farmers of Jesus’ day couldn’t
control the amount of the harvest, nor can we completely control our
lives. There are parts of the equation
each day that won’t contort or conform to our willpower. Ash Wednesday opens space for us
to say that we’ve caused hurt and heartbreak, and that others have caused us. We can be honest with ourselves and seek to
grow into the image of God. What
losses are you grieving today: personally, familiarly, culturally, or in faith? Hold this holy question, letting it interrupt
this August day with heartfelt honesty that we all need in this world. May God’s love hold you as you listen to your
shy soul share what is stirring within.
Amen.




