Grace Traces
One pastor's prayerful attempt to notice God's grace in his life.
Friday, February 13, 2026
Thursday, February 12, 2026
All In
I love
it when the Bible becomes a comedy show.
Usually, it is one line that we might miss because we tend to read the
Bible with a frownie face rather than searching for the folly of faithfulness. I love the Headwaiter’s or Steward’s response
in John 2. You might remember from
Monday that the punchline of the story is when the waiter exclaims, “This
wine is delectable. Why would you save the most exquisite fruit of the
vine? A host would generally serve the good wine first and, when his inebriated
guests don’t notice or care, he would serve the inferior wine. You have held
back the best for last.”
The
subtle, almost subversive sacred invitation here is, God doesn’t play by our
rules. The waiter lays out the normal
expectation: serve the good stuff first, and then, when everyone is a bit
toasted, you can bring out the Mogan David and 2-buck-chuck. Even in Jesus’ day, hospitality had
boundaries and limits. But here, Jesus
is thinking, “Fine, if I am going to change water into wine, let’s go all
in.” That is a metaphor for God’s love. God goes all in with you and
me. God doesn’t cut corners or hold
back. God continually offers the
unconditional and unceasing grace that fills us with the deliciousness of
the divine. As we approach
Valentine’s Day, where have you tasted the goodness and holiness of God’s love
in your life? Perhaps not in some
spectacular way. God’s love can come in
beautifully ordinary ways. May you and I
continually be open, willing to be surprised by the sacred that shows up in
ways we cannot predict, but can present us with a love we need now more than
ever. Amen.
Wednesday, February 11, 2026
The Turtle Way
The
image of Jesus changing water into wine isn’t only a fun party trick. I think one of the reasons this story tells
of Jesus’ first act of public ministry in the gospel of John is that following
Jesus changes us. Here we
are, almost a month and a half into 2026.
I don’t know if you have New Year's Resolutions? According to Forbes, while 80 percent of
people are confident in their ability to meet their goals for the New Year,
many people drop their resolutions by January 17. The average length of time for keeping a
resolution is 3.74 months. We know that
change is difficult and involves grief.
Sometimes we want to move quickly, sprinkle some kind of Miracle-Gro on
our lives so that we see transformation in the blink of an eye. But as the great story of the tortoise and
hare teaches us, slow and steady wins the race.
Your own life taught you this.
You started by being unable to hold up your own head as an
invitation. Then, you mastered turning
over on your tummy, eventually you began to awkwardly crawl, then can stood with
wobbly legs as a toddler who had numerous tumbles and falls. I don’t know why humans believe that when we
become adults, that process doesn’t apply to our health, our thoughts, and our
faith. Change is difficult, demanding,
and the defense attorney in your head might tell you, “Why bother?” Often, we want to change not just ourselves
but others. I’ve shared before my
favorite quote from Edwin Friedman, “The colossal misunderstanding of our time
is the assumption that insight will work with people who are unmotivated to
change. Communication does not depend on syntax, or eloquence, or rhetoric, or
articulation, but on the emotional context in which the message is being heard.
People can only hear you when they are moving toward you, and they are not
likely to when your words are pursuing them. Even the choicest words lose their
power when they are used to overpower.”
How does
the above quote land in your life right now?
Friedman, while correct, frustrates me.
I want to change others.
I want my words to so “enlighten” them that they
are forever grateful for my tutelage.
The truth is, Friedman might not only be talking about those people, but
we people, and specifically you and me. Sometimes I am unmotivated to change. I like my opinions, routine, and way of
being. Why should I
change?
The
spiritual question is, what is Christ trying to change in me right now? As Christ fills the jar of my life today with
living water, how is Christ also praying over my life for subtle, subversive
transformation? Am I listening, or am I
like a vessel that has a lid so tight on top that even God couldn’t pry it off? I pray today you will take a moment to look
back over the first few weeks of this young year. What is shifting, realizing it might be
subtle or awkward or even more failure than success? Where might God be calling you to toddle your
way toward right now? May these moments
of meditation stir our lives to keep responding to the One who still changes
the water of life now into the wine of God’s blessings. Amen.
Tuesday, February 10, 2026
The Life of the Party
Remember
the last party you went to, what images come to mind? Maybe it was a Super Bowl party on Sunday,
New Year’s Eve, a recent birthday celebration, or fellowship after church. When we gather in Syster Hall on Sundays, we
are living the value of caring and belonging. Ponder, what helps make a party a party? Is it music, food, dancing, or meeting
someone new? Do you love big parties or
more intimate dinner gatherings with just a few others so you can all
participate in the conversation? One of
the key values of God, according to John, is gathering people where each can
show up as their God-created self. The
truth of worship isn’t just for us to celebrate God as if God needs the praise
to feed God’s ego. Rather, when we
worship, we get caught up in celebration as a key component and
characteristic of God. What
would it mean to worship a God who loves parties, not just somber, serious
prayers? What would it mean to welcome
others as a way of prayer? Welcoming
is one of our core values as a church.
We embody this in the practice of an open communion table ~ there is a
place for everyone at Christ’s table.
We don’t decide who is on God’s guest list. We don’t check baptismal cards, attendance
records, or contribution statements. All
means all. We practice a
prayerful welcome at fellowship, seeking to sit with people we don’t know as
well. We practice a prayerful welcome in
taking food to those who are food insecure at the Community Meal and
Resurrection House. We practice God’s
love in hospitality, taking food to friends who live in fear and cannot go out
because of ICE. You can practice prayerful
hospitality in conversations. Your
listening ear, curious questions, and open posture toward another is a loving
action. To be sure, it might be easier
to turn water into wine than listen to people who are full of hate. I would rather welcome people I like who
think like me. This is what social media
bubbles do to us. They promise us that
we are safe, secure, and soothed, but watch the moment you color outside the
line. When you post something that
doesn’t reflect the perspective or political position of another, there is
someone who lashes out with keyboard courage to “tell” you what is right. Just as Jesus lived in an honor and shame
society, so do we. We blame and shame each
other viciously online and in the 24-hour-news-tainment that is our world. Today, practice gracious, generative
hospitality with one person. Pro tip:
doesn’t have to be your mortal enemy, doesn’t have to be someone who makes your
blood boil and the tiny vein on your neck throb. Pick someone whom you do care about, but
perhaps can step on your toes. Finally,
please note, the goal is not to “change” the other person. The goal is not for you to do this to earn
God’s love (which is unconditional anyway).
The goal is to see what happens in your body, mind, soul, and life when
you welcome another person with an embrace of God’s love that has you. I pray this stirs your soul in new ways this
day.
Monday, February 9, 2026
Hospitality is Next to Godliness
This
year, we are wandering our way through the Gospel of John. Over the last few weeks, you’ve heard about Jesus' conversations with Nicodemus (John 3), Photine (John 4), and the man who had been suffering for 38 years at the pool in Bethzatha (John 5). Continue to hold the question from
yesterday, “Where does it hurt?” Each
conversation in these three chapters opened our imaginations to hear God
authoring our story in these days. This
week, I want to rewind to John 2, the Wedding Feast. In Jesus’ day, wedding feasts were not just
one night but would go on for upwards of a week. It was the responsibility of the groom to
provide provisions for everyone who came to the feast. And you thought your wedding was expensive!! Secondly, in Jesus’ day, the cliché wasn’t,
“Cleanliness is next to Godliness.”
Instead, hospitality was holy and the way you let loose God’s
love. You would do whatever it took to
make sure there was food and drink for a guest, rather than face the shame of
being seen as stingy. You see the
culture of hospitality in Genesis 18, when three guests/angels show up at
Abraham and Sarah’s campsite. Even
though it is the middle of the day, when the heat and humidity are oppressive,
Abe springs into action. He tells Sarah
to bake enough bread to feed 5000; he takes the best calf to be prepared with a
rosemary sauce; he will do whatever it takes to be seen as a good host. I see him with sweat pouring off his forehead.
He stands nearby, praying that the guests will give him a good review. Hospitality, welcome, and caring were important
ways to express God’s love woven into the Jewish culture. Given this cultural context, slowly read
these words of John 2 from the Voice translation:
Three
days later, they all went to celebrate a wedding feast in Cana of Galilee.
Mary, the mother of Jesus, was invited together with Him and His
disciples. While they were celebrating, the wine ran out, and Jesus’
mother hurried over to her son.
Mary: The host stands on the
brink of embarrassment; there are many guests, and there is no
more wine. (Wes’ side note ~ the
embarrassment or shame would be perhaps because the host didn’t count on the
number of people or how thirsty they would be.
Nevertheless, the host will never live this down!).
Jesus: Dear woman, is it our
problem that they miscalculated when buying wine and
inviting guests? My time has not arrived.
But she turned to the
servants.
Mary: Do whatever my son tells
you.
In that
area were six massive stone water pots that could each hold 20
to 30 gallons. They were typically used for Jewish purification
rites. Jesus’ instructions were clear:
Jesus: Fill each water pot with
water until it’s ready to spill over the top; then fill a cup, and deliver
it to the headwaiter.
They did
exactly as they were instructed. After tasting the water that had become
wine, the headwaiter couldn’t figure out where such wine came from (even though
the servants knew), and he called over the bridegroom in amazement.
Headwaiter: This wine is delectable.
Why would you save the most exquisite fruit of the vine? A host would generally
serve the good wine first and, when his inebriated guests don’t notice or care,
he would serve the inferior wine. You have held back the best for last.
Jesus
performed this miracle, the first of His signs, in Cana of Galilee. They
did not know how this happened, but when the disciples and the
servants witnessed this miracle, their faith blossomed.
What
surprised you about the above reading? What
questions do you have? Any insights
about how these words are landing in your life today? This week, as you go about your day-to-day
life, notice who shows hospitality (restaurants, grocery stores,
doctors’ offices, church) ~ where do you feel warmly welcomed and where do you
feel overlooked? May you sense God’s
holy hospitality and may others sense that Spirit in you. Amen.
Friday, February 6, 2026
Thursday, February 5, 2026
We protest because we love
Review your sheet with “Faith”
at the top, and re-read what you’ve written on the sheet with “Hope” on
top. Now, I want you to list the names
of everyone who embodied and expressed love to you in your life on the sheet
with “Love”. Family, friends, a random
stranger this week whose name you don’t know, but paid for your hot chocolate
during these chilly days. We are
overwhelmed with the Hallmark-zation of “love” in these days. Too many stories show love as being fluffy
and fuzzy. But ponder these insights: the
great Howard Thurman once said, “The formula is very neat: love begets love,
hate begets hate, indifference begets indifference. Often this is true. Again
and again, we try to dispense to others what we experience at their
hands. There is much to be said for the contagion of attitudes.”
Or take Maya Angelou who wrote:
“Love recognizes no barriers. It jumps hurdles, leaps fences, and penetrates
walls to arrive at its destination full of hope. Love is like a virus. It can
happen to anybody at any time.” (Tie
this back to the story of Phontine and Jesus on Sunday in your heart.)
Toni Morrison said, “Love is or
it ain’t. Thin love ain’t love at
all.”
Or what about, “We
do not protest because we hate, we protest because we love. We protest for the beautiful future we know
is possible. We do so with joy, because
the music of community plays in our hearts and we cannot help but sing.” Now it is your turn, what questions stir and
swirl in your heart when it comes to the word “Love” right now? What comes up when you Google “Love”? How does love play with faith and hope? I recently heard that annoyance is the price
we pay for community, connection, and love!
Let’s keep playing and praying and vulnerably living the word love in
these February days. Amen.
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