While the scent of the lilies still lingers on this day
after Easter, while the leftovers from brunch still sit in our fridge, while
there may even be a few jellybeans left over from yesterday, the invitation of
Easter is not just one moment or one day but a way of life. Easter is not a noun, but a verb. We would be better to say we are an “Easter-ing”
people, even though spell check will never stop underlining that word with red. Easter-ing is about embodying
and practicing a way of life that trusts brokenness is never the last
word. Easter-ing was
already planted in the disciples’ hearts at the Last Supper ~ bread broken open
symbolizing how Jesus broke open God’s love.
Then, a cup of wholeness, reconciliation, and healing was found in the
sweet wine that lingered on the tip of their tongues. Life is lived at the intersection of
brokenness and beauty. This was the
truth of Ash Wednesdays: you are human and holy; you are dust and divine; you
are scratched and sacred. Both. Not an either/or test to choose, but both as
the place we live life each day. Easter
honors that Christ came back with the wounds of the crucifixion. Both the pain and the possibility of God not
being finished. This week, we will
explore and experiment with the Easter-ing way of life. We seek out ways to partner with God’s
resurrecting love in whatever way we can.
Here is a wonderful quote from Father Richard Rohr:
I often wonder why so much of human life seems so
futile, so tragic, so short, and so sad. If Christ is risen, why do people die
before they begin to truly live? Why has there been nonstop war? Why are so
many people imprisoned unjustly? Why are the poor oppressed? Why do we destroy
so many of our relationships? If Christ is risen, why is there so much
suffering? What is God up to? It really doesn’t make any logical sense. Is the
resurrection something that just happened once, in his body, but not in ours? Father Richard Rohr
Let your soul today roam free in the wideness
of God’s mercy/justice/love to practice resurrection. Be seen as foolish by those who have only
keyboard courage. Be seen as weak by
those who think only in terms of “might makes right”. Be seen as loving by those whose hard hearts
of pain can’t possibly practice this because they are trapped in their own
cages of certainty. Easter didn’t
instantly and immediately make everything magically better. Caesar still oppressed and
openly hurt people. People still
struggled to live. Pain and ache and
death still happened. And. And (which is an important God-opening
word), there was a new promise that such brokenness was never the last
word. Easter-ing is our
way to live life in the beauty of such tension that is as true today as it was
2000 years ago. May the Easter-ing
God show up in glorious ways that defy gravity with a grace we need now more
than ever. Amen.

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