Read John 1-2 ~ John doesn’t
start with birth narrative of Jesus in a little town of Bethlehem. No, John goes all the way back to Genesis
1. If you open another Bible to Genesis
1 alongside John 1, the two echo each other.
John says, “In the beginning,” which is exactly where the Hebrew
Scriptures begin. John says there was
the Word or in Greek – logos – which can mean wisdom/truth/life. Logos is about the Holy’s presence. One of John’s favorite words is “abide”. Think of that great hymn, “Abide with me fast
falls the evening tide, the darkness/night deepens, God with me abide”. We need God’s presence. So, this word/wisdom/truth/life of God comes
to us in the flesh. And John tells us
from the start while this mystery is a miracle, it will be a tragedy too
(spoiler alert that you already know from the other three Gospels, Jesus will
face death on a cross). We won’t get
Jesus. Eugene Peterson translates John
1:14 as God moves into your neighborhood, right next door. God shows up disguised as your life. God abides still today, and the question is are
we awake and aware and alert to what God is doing?
John jumps from a cosmic
opening to…poof…Jesus is an adult.
That is a big leap. And John the
Baptist, a street preacher and prophet, not down by the riverside, but along
the roads of life points out to his followers Jesus walking/waltzing past. “That’s him!!,” John shouts
making a scene. And John’s disciples
leave him, go to Jesus and say, “Where are you staying.”
That is an odd question. Unless, the disciples are not asking about
Jesus’ hotel arrangements or his sleeping quarters, but where he stands. “Where are you staying,” could be translated,
“Where do you stand?” Here we are a
month out from the election, and we want to know where candidates stand on
issues. People sometimes ask you what
you believe. Or someone may knock on
your door and want to know who you are voting for. We constantly want to compartmentalize and
categorize other people, even when we believe that we don’t fit neat and
tidy into a box because we are complex like a Rubix Cube.
Come and see, Jesus says, not
just to the disciples then and there, but you right now. Remember, John’s question is how do we
live/abide in joy? How do we, amid
the stress and strain, live out our sacred image? Come and see, Jesus says. The remaining 20 chapters of John are going
to show you how John understands God’s love in the flesh.
What questions do you have for
Jesus if he came waltzing/walking past?
Here you are winding down, in the last Gospel, what do you want to know
more about? Write your questions
down.
Finally, in chapter 2, Jesus
offers his first sign by turning water into wine, even if that act was a bit
coerced, reluctantly done. You can
almost hear Jesus saying, “Aww ma do I have to?”. Remember, God in the flesh, abiding with us,
loves moments of celebration. God, in
the flesh, is showing up in ways we may not comprehend or realize. I often wonder if the bridal party ever knew
of this hospitality crisis, because it would have been a major social faux pas
to run out of wine. The stigma would
have stayed/stuck with the family for years.
How might you celebrate today with the One who is still saying to you,
“Come and see” this day? Amen.