Next week, we will
dive into and dwell with the four gospels for 50-ish days. We will let the stories of Jesus roam and
rummage around our life. We will sit
prayerfully with Mark, Matthew, Luke, and John, who will each sing to our
hearts, souls, and life. Just like when
you prepare for a trip, you pack a bag with necessities that help you navigate
your exploration, there are resources that can help us as we journey through
each Gospel, chapter, and verse. First,
remember that each Gospel was written to a particular community to share the
good news of God’s unconditional love incarnate in Jesus Christ. The Gospels are not just trying to cram some
cognition into people’s brains. These
stories were meant as more than information, but for transformation to change
lives today. Second, all four writers
are using a very politically charged word, “Gospel”. This means good news. Gospel was also Caesar language. When Caesar invaded your village, defeated
your defenses, tramped and took over, a herald/messenger would arrive (insert
trumpet blast here) with a scroll. “Good
news! You have now been conquered by
Rome! Cheer or else!” The messenger continues, “On the positive,
Rome will protect you from other invaders.
On the negative, that is going to cost you through increased
taxation. And don’t even think
about a revolution, because we defeated you once and we will do it again. Have a nice day.” Insert confetti thrown here. Gulp.
Zoinks! Hold that tension that
the Gospel writers are saying there is a different good
news that comes not with treats or violence or fear, but with God’s love that
never lets us go. Moreover when the
Gospel writers call Jesus, “Lord”…that is overt political language of who has
the power in our lives. When the Gospel
writers call Jesus, “The Son of God,” that was the title for Ceasar and Ceasar
alone. From the very beginning, this
description and definition lets us in on the truth that Rome isn’t just going
to let this peasant, itinerant, healer, preacher, sharer of God’s unconditional
love get away with this. They will
crucify him just like any other “would be” savior of the people. When we say that church and politics should
be kept separate, we are missing one of the central claims of Scripture. Our Gospels confronted the powers that be with
an unconditional love that can still change our lives, churches, and
world. The Gospels, good news,
isn’t just a story we read, it is a life we are called to live every hour and
every day. Jesus didn’t come to
establish buildings; he came to share a revolutionary love that reorders our
whole lives. Jesus still calls us as
disciples or apprentices or practitioners or artists, to follow him. Why do we read the Gospels? Because I am always an amateur apprentice to
Jesus. I am still a student, a beginner,
of this Jesus way. I am still trying to
get my muscle memory, heart in-sync, soul in-tune with the wisdom of
Jesus. Because while I can nod at the
truth of God’s unconditional love and unceasing grace on Sundays, by Monday
morning you’d think I hadn’t been to church.
By Wednesday I am grouchier than Oscar on Sesame Street. By Thursday, I have prayed, “Jesus, I know
you said, ‘Love your enemies,” but can I get a pass on that
person?! Pretty please??” I am forever a beginner, but the beauty is
that every time I open the Gospels, I have the invitation, opportunity, and
grace to start afresh and anew, as if for the first time. May the Gospels re-author our lives,
re-energize our souls, and re-organize our whole lives toward the One we
follow. Amen.
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