This week we are wading in the
waters of holy foolishness that is faithfulness. Yesterday, we shined a light on the cultural
narrative that is the American way of seeming “sad even in our pleasure”
(de Tocqueville). That phrase not only
breaks my heart, but it also breaks open my soul because I have embodied those
words. I can’t laugh, I tell myself, “Bombs
are being dropped and kids are going to bed hungry and people in our own
community are homeless.” Yes, all that
is very true. And
there are moments of joy that sit right alongside the heartbreak. It is not either or, emotions can co-exist
and contradict and be complicated.
Perhaps, it is just easier to go around like we just ate a bag full of
sour patch kids candy whilst sucking on a lemon and sipping on vinegar. Maybe it is more socially acceptable to look
depressed than delighted. The deep truth
is that it is hard to embrace the everything-ness of this holy chaos called,
“Life”. I would love to talk to you more
about this tension we all try to sort through!
It is important to recognize
that such a choice of how to be in a beautifully broken world is not new. In Jesus’ day, Rome ruled with an iron fist,
there was taxation without representation, Caesar claimed to be son of a god,
and many people lost the family farm ~ then had to hire themselves out to work
on that same land as servants (talk about pain). Jesus told a story about Lazarus ~ a name
that meant, “God helps” and whose life didn’t even begin to look anything like
that ~ whose life looked a lot like Job’s in the Bible. All of this puzzling paradox is part of the
foolishness of faith from the very beginning.
And one of the earliest, most
prolific authors of the New Testament, is Paul.
Many of you know that his original name was Saul. He was a religious person ~ a Pharisee ~ who
thought and taught you had to follow the laws to be a good person. Saul persecuted early Christians, until he
was blinded by the light of God’s love, changed his heart, and started
following Jesus’ wayless way. Can
you imagine the membership class when Saul walked in? Talk about awkward…and hilarious. Can you imagine him telling this story about
how he has seen the light and changed the errors of his ways ~ and people in
that membership class are thinking, “Sure you have Saul…or Paul…or whatever you
call yourself”. Can you imagine that
this would be the guy whose writing occupies over half of our New
Testament? This guy? And maybe he is thinking, “What you are still
reading, First Corinthians? You should
see the nineth letter I wrote them that is the best!”
It is Paul who writes in 1st
Corinthians, “We are fools for the sake of Christ, but you are sensible people
in Christ. We are weak, but you are strong. You are honored, but we are
dishonored” (1 Cor. 4:10).
Notice that even among the
earliest followers of the wayless way of Jesus, there was a deep desire to be
seen as sensible and credible and honorable.
We love the pedestal and the thumbs up and shares on social media. We crave the spotlight and roses thrown to
thunderous applause. But the wayless way
of Jesus is not upward mobility, but downward. The wayless way won’t look like success and
can’t be measured by balance sheets or membership numbers. The wayless way feels like we are going
backwards or even stuck in the muckiness muddiness of the pigsty of life (see
Morning Meditations on the Prodigal family from March).
I invite you to keep holding
the theology of Holy Foolishness and what it is provoking and evoking in
you. Where do you sense resistance? What logical dissertation is being written in
response to all this? I would love to
talk more about this, because I certainly get it wrong more than I get it
right. I am certainly foolish and
boneheaded and human size. I laugh at
that prayerfully and hopefully trusting that in those moments when I see my own
less-than-perfectness that even this part of me is being shaped in the image of
God for the shape of the other. Amen.
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