Read ~ Mark 12-14
Jesus enters Jerusalem and Mark slows
his narrative down. Jesus is no longer
rushing and racing. Jesus talks about
the reality of violence in chapter 12, knowing that the cross has fallen upon
his path. Jesus confronts the systems of
power in taxes. The subversiveness here
is the tension/contradiction every person of faith lived with ~ you had to pay
taxes to Caesar or else face punishment.
You had to pay taxes to the guy who thought he was the son of god then
put his image on a coin that you had to work hard to earn just to give it back to
that same guy ~ talk about a vicious cycle.
Jesus wants to break us free.
I am not sure if Jesus paid taxes. I am not sure if Jesus carried around coins
with Caesar’s face emblazoned upon it, which contradicted the commandment
against graven images. I am not sure
that I will ever be able to know fully the rules of what belongs to the powers
of this world and what belongs to God ~ because I know deep in my heart that my
life ~ every minute and breath ~ belongs to God. If all I am and will be is already in God’s
hands, how do I live my life?
Jesus then answers this convoluted question
about resurrection. Remember, the
Sadducees don’t believe in resurrection, so they are already outside their
lane. It would be like me asking a
religious question about predestination or about being a professional auto
racer. I also love how this caricature
of religion still holds ~ as people of faith we can complicate almost anything. Too often we can philosophize or endless
question thinking that at some point we will “figure” things out.
Jesus wants us to break us free from thinking
we are just brains with legs or that we are souls caged in bodies.
As you keep reading, Jesus is once again
anointed. Notice how often this has
happened in our holiest week. In the
gospels, a woman, sometimes named other times not, comes and blesses Jesus with
a fragrant love. We have heard this
story before and prayerfully pondered who are the women and people
who have blessed us with a fragrant love?
During March, which is women’s history month, celebrate the women whose
fingerprints have made you who you are.
In Mark’s telling of the Last Supper I
picture Judas is at the table. As he
eats, he looks for that time to slip out the side door to betray Jesus. Hold the truth of people who are close to us
who have wounded us. Hold the truth that
people we loved, rejected our love for their own gain. Not only Judas, but Peter also hides in the
shadows ~ curious but not wanting to get caught up in the trial Jesus will
face. How often do I stay in the shadows
of the sidelines, saying, “I am here,” ~ even as I have one foot ready to run
in the opposite direction should anything bad happen. Jesus prays in the garden ~ we will return to
this part of Scripture during Holy Week but hold the words Jesus says with
tears in his eyes and anguish in his soul. A prayer position and posture so many of us
have known in our lives. Finally, Jesus
is brought before people who did not understand his ministry, couldn’t pick him
out of the crowd, but wanted to blame and shame someone so they
pick him. We continue this story in our
lives ~ we all put others on trial as the “problem” then serve as judge and
jury. We blame and shame others who are
different than us based on flimsy evidence that we cling to in the conviction
of our own minds.
I say this not out of guilt, but for our
own growth. Not to be ashamed, but aware
of how we keep repeating and replaying out this heartbreaking and soul aching
scene in our lives. I wish that family
tables where love is offered didn’t have betrayal and desertion returned in
response. I wish that we didn’t convict
one another. I wish that we didn’t shame
and blame one another so quickly.
Whether what the Gospels say really happened on the last
night of Jesus life I don’t know. But I
know it is true because it is in the paper and social media and woven in our
individual stories every day.
That is why we need Good Friday, to lay our
ways at the foot of cross and stand before God’s sacrificial, self-giving love
as the gospel, good news that can set us free.
For me, the cross is not a transaction. God didn’t have a debt problem or some
accounting imbalance, God has sought us with holy love time and time and time
again in Scripture and we keep thinking, “Just not sure this whole “love wins”
thing will really work, God. So let me
try it my way!” I pray that Mark’s
powerful and profound words about God’s love in Christ, the pain of the cross,
will meet you in the pain of life today in ways that can help heal and
guide and ground you to a new life, good news and resurrection life that makes
a difference. Amen.
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