When
we last left Jesus, he was drenched and dripping with perfume. This always makes me think of walking through
a cosmetic department where the air is thick with competing smells. Perfume can linger and leave a lasting aroma.
The
very next day, when Jesus rides into Jerusalem on a donkey to the shouts of
“Hosanna”, I wonder if he still smelled like Chanel No. 5? I wonder if he could still smell the perfume
in his hair or on his clothes? When he
rode past did the chants and cries of the crowd turn to a few coughs like I do
when I walk through Dillard’s or Macy’s?
Jesus is anointed, just as a king would be anointed before ascending to
the throne. Jesus rides a humble donkey,
just as David did in the Old Testament and Zechariah predicted would be a sign
of God’s hope to the people.
Remember,
Jesus is arriving at the holiest city in his faith, Jerusalem, at one of the
holiest times of year, the Passover. The
people are retelling the narrative of how God’s liberating love set free their
ancestors who were oppressed in Egypt.
The people retell the story about how Moses came persisting and
insisting that Pharoah, “Let God’s people go!”
This wasn’t just a trip down memory lane. For our Jewish brothers and sisters God’s
love is still liberating us today.
It didn’t take calling in Sherlock Holmes to see how the story of Moses’s
day was still the story of Jesus’ day.
People in Jesus day knew well how Caesar oppressed people, just as
Pharoah did. This is why Rome would send
extra soldiers, authorities would be on high alert, and why the religious leaders
disapproved of Jesus’ political theater bringing more unwanted attention from
Rome. In the book, “The Last Week,”
Marcus Borg and John Dominic Crossan say that as Jesus was coming in the back
gate from Bethany, Roman authorities were coming in the front gate to Jerusalem
with their own parade of power. Roman
officials on their stallions saying essentially to the people, “Remember who is
in charge here. Have your nice festival,
but don’t get any ideas about rising up wanting liberation or freedom, because
we know what to do with people who don’t stay in their lane.”
The
more things change, the more they stay the same.
On
Sunday, we will pray, sing, and cry, “Hosanna” (which means, “Save us.”),
because we still long for God’s liberating love to unbind us and set us free. See the connection to Lazarus? Hosanna, save us from that which hurts and
harms us. Save us from ways we hurt and
harm others – family or friends or strangers.
Save us from the ways we hurt and harm ourselves. Save us from a world that clings to might
makes right and redemptive violence and revenge. Save us leaders who “other” people to score
points with their base. Save us from
believing too much in our own biases and points of view (rather than accepting
we all have a view from a point).
Hosanna,
Save us, is not just a prayer for Palm Sunday, but every day. Where does that word we will shout and sing
on Sunday connect with you today? I
invite you to take a piece of paper, crayons, and write the word, “Hosanna” in
large letters right in the middle of the page.
Use all the colors of the crayon box!
Then around the word, write what you need saving from. Perhaps something that is causing you stress
and strain ~ physically or emotionally or relationally or spiritually. The troubles in the world that sits heavy on
your heart ~ Ukraine, homelessness, prejudice, and polarization. Perhaps there is an abiding anger that
simmers to a slow boil in your heart that causes you to have outburst of
yelling or anxiety or fear caught in your throat.
Whisper
the word with me, “Hosanna.”
Say
the word to your soul, “Hosanna”
Say
the word to your family and friends, “Hosanna”
Say
the word to Sarasota and Bradenton and our community, “Hosanna”!
Say
the word to a world that still needs a Savior, “Hosanna”.
May
you and I continue to prepare our hearts for Sunday when we begin our holiest
week. Amen.
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