Thursday, December 29, 2011

In Between

Beginning this Sunday, January 1 and through Easter morning, I will be walking sequentially through the Gospel of Mark in our Sunday morning worship. Some of my upcoming posts will be on the passages in Mark I will not be preaching on. You can hear the sermons I do preach on through the church's website. I will also still post traces of God's grace that I notice within my life. I hope these in between passages along with the sermons will help open you to the mystery and power of Mark's story telling.

Click here to read Mark 1:21-45

Jesus begins his ministry in the wilderness through baptism and prayer. It is Mark's nod to Exodus where the Jewish people wandered for forty long years. Out of the wilderness, Jesus gathers and attracts a community of people around him. We often marvel at the willingness of the disciples to leave a job in order to follow him. And yet, in Jesus' day to be invited to follow a teacher or a rabbi was like getting into an esteemed college. It was a huge honor to be asked to be a disciple. And while their were sacrifices, in Mark's gospel we read that there were still connections with family (see 1:29-31).
What sticks out for me in verses 21-45 are the vivid word choices Mark employs. He uses words like 'astonished' (22); 'cried out' (24); 'rebuked' (25); amazed (27); 'fame' (28); and my favorite - Simon and the others 'hunted' (36) for Jesus.
It is odd language. It is evocative and emotional. And not exactly the sort of words we usually associate with the gospels.
Mark uses words like begging, kneeling, moved with compassion (which literally means to 'have your bowels moved), and sternly ordering.
And because Mark uses an economy of words, you center in on this strong words that awaken a strong reaction.
While it is interesting to contemplate why Mark used these active, emotional, strong words.

What sticks with me more is this...

When was the last time you had your faith stirred?

When was the last time you were astounded or cried out or felt your whole self moved deeply or even were bend on finding the sacred?

I grew up in a part of the Protestant faith that is self described as 'heady'. We analyze and hypothesize and intellectualize. I often have felt like our deepest goal is to come up with a sound, rational argument for faith.
Now, don't get me wrong, I enjoy thinking. But living in my head can cut me off from emotions and the rest of my body. I believe when God created us in God's image God did so with the prayer that we would be thinking and feeling and living full human embodied beings. God created us whole-ly (and holy). That means if we live too long in our minds or hearts or physical needs/wants, we become disconnected from the other parts of ourselves that are important.

What I love about Mark is that you feel his passion for telling the story about Jesus jump off the page. I image Mark (whoever that was) feverishly writing, unable to do anything else until he got this deeply felt confession off his chest. He invites you into that same feeling.

So, when was the last time your faith was deeply stirred or you felt so compelled to respond to the traces of God's grace in your life?

I hope you will ponder that question as we approach a new year and new beginning. I pray you will sense God's presence within your life in a real way. May the God of active verbs and who loves us fully surround you and sustain you throughout 2012.

Peace.

Thursday, December 22, 2011

Merry Christmas

On a silent night
On a holy night
Long ago the first faint gleam of Christmas
Broke into our world
It all happened in a little town of Bethlehem
And while others might have said, 'what child is this?'
Two parents knew in their hearts who the child was
Who slept away in a manger
But that wasn't all
Angel from the realms of glory
Sang out with gusto to shepherd who watched their flock by night
And hark the herald angels sing out still
The good news of great joy to all people
Unto us a child was born
Unto us a son give
Who is the light to the world
Who is the response to the prayer, O Come, O Come Emmanuel
Who is Christ.

As we inch toward that silent night and holy night this year,
May God's unconditional and unceasing love's pure light
Shine forth in your life.

Thank you for reading Grace Traces...I look forward to continuing to share random thoughts and moments when I notice the traces of God's grace in my life in ways that hopefully speak deeply to your heart, life, and faith throughout 2012.

Merry Christmas to you and God's peace in 2012

Wednesday, December 14, 2011

Stage Set

Over the last several weeks, I have been searching for a new nativity set. Our current set is made of porcelain and is fragile. I really wanted one my kids could touch without sending my anxiety soaring that they might drop one of the pieces.

One of the reason why I think nativity sets are important is they invite us to stand in the straw. We see the scene and we are drawn into the stable to be part of the cast of characters witnessing the birth of Jesus. But most importantly, creche pieces are met to be held in our hands because the whole set proclaims the most basic, profound truth of Christmas: God comes into our lives, God moves into our neighborhood, God in flesh and bone.

Christmas is not some abstract idea about God. Rather, Christmas proclaims loud and clear that the living, breathing, laughing, crying, eating with outcasts, calling fishermen and women at the well to be disciples, story telling, bread breaking, trial facing, death conquering God comes into our life again as 2011 dwindles and 2012 dawns. That is what holding a porcelain shepherd or sheep or Mary or Joesph and especially a small baby Jesus means to me.

So, I started searching. When we were out shopping, I'd wander over to the Christmas display and usually there was one creche scene set up...but they just did not get for me.

So, I started searching the internet. And I found out that the first nativity scene was a living nativity done by St. Francis of Assisi in 1223. That will be a really cool fact if I am ever on Jeopardy! But did not really help my search.

So, I started looking on Amazon. I found a really interesting nativity set featuring ducks which reminds me that there are some strange things in this world.

So, I kept searching and even discovered that at one time in England people would make a mince pie and said that as the cradle of Christ. While I am not sure about the sacredness of a rubber duck nativity, I am okay with the sacredness of pie. But, atlas, the Puritans did away with this tradition calling it, "an idolatry of crust."

And we thought we had problems today.

My problem was still finding a creche scene I was comfortable letting my kids get close enough to so they could sense the good news of the Christmas story.

But then amid my searching, one night I watched as my daughter carefully handled each of the porcelain pieces, setting the scene with such grace. I watched my son not argue with her about the scene, but he watched peacefully.

Suddenly, I realized what I was really looking for...I had already found. Right there, without a new set or one of ducks or even one made of pie. While I was searching, my kids had already found the profound truth: God is with us in ways that stirs our hearts to act with care and kindness and love.

May serendipitous moments of God's grace be seen in your life this week as we continue to travel to the stable and manger where love's pure light shines forth and makes all the difference.

Grace and peace to you all this Advent season.

Tuesday, December 6, 2011

Left...over

My family and I are still noshing on leftover turkey. Which got me thinking about how leftovers have really gotten a bad reputation over the years. True...turkey sandwiches night after night can numb the taste buds...but leftovers can also inspire us to try new recipes or even experiment with our own culinary talents.

And that got me thinking about the sermon I preached on Jeremiah 18:1-11 a few weeks ago...Thanksgiving weekend actually. There are some times I want a mulligan on sermons. Not that the one I preach was necessarily bad (you can click here to hear the "Reformed and Reshaped sermon) It was just that I could sense that a few of the pieces were not quite coming together the way I'd like.

This passage from Jeremiah talks about God being like a potter who reworks a 'marred' piece of clay. On the surface, this can feel like a less than affirming image of God or of us as humanity either. To be sure, we all have flaws or things we want to change. But to think of God reshaping those flaws or even us entirely feels forceful. Not to mention, we are surrounded by images daily that point out our shortcomings when it comes to our skin, our clothes, our car, the top ten ways we could be a better parent, save more, and have fresher breath. I want to come to church and for a few fleeting moments remember that I have gifts and do occasionally get things right and that God sees that too.

Yet the more I have thought of this image of a potter and clay, the less I am convinced that there is really anything forceful about it. Think of it this way. If you are working with clay and the vase you are shaping ends up like a blob in your hand; chances are you will be a bit frustrated. If when you start to reshape and reform that clay you are still carrying that frustration, if the tension sits on your shoulders, there is a really good chance the clay is going to rebel and become misshaped just like it did the first time.

You have to work with the clay (not against it or force it). You have to be in tune to places where the clay is getting too thin or the shape is starting to be distorted. Doing that in a frustrated or angry way just does not work. How much more for us as humans involved in this profound and life giving relationship with God?

So, if God is reshaping us and reforming us, I don't believe it is done in frustration at all. Just as clay can have a life of its own...so much more for you and I. God's reworking sees our potential, sees the way you and I are taking shape, sees where we are running a bit thin (especially this time of year).

Two weeks ago, I wish I would have had that insight.

But then again, like the leftover turkey tetrazzini my family will be enjoying tonight, I might have missed a chance to write this post.

May God's presence and peace surround you during this sacred time of year in a way that gives you strength and fills you with God's love. May the traces of God's grace be felt as we inch closer to Bethlehem this Advent season.

Thursday, November 17, 2011

Prepare the Way

Our turkey is thawing in the fridge, the sweet potatoes wait on the counter to be cooked, and well if the pie was in the house it would already be half-eaten. Thanksgiving gathers us around a table of abundance and we bump elbows with our relatives and friends. Around the table there can be everything from laughter to tension if the topics of religion or politics come up. Around the table we celebrate the truth that our connections with each other and with God matter and make a difference.

Thanksgiving, in the popular culture signals the entrance to the holiday season. Shopping and parties and frenzied schedules. Thanksgiving in the church marks the entrance to Advent. Advent is a time set aside as the church to be intentional and prayerful about how we journey to Bethlehem to witness again and anew the birth of Jesus. Advent names aloud for all to hear that we already know the road to Bethlehem. This is one place where popular culture helps the church tell the story. Think about The Peanuts where Linus dons his blanket to recite the Luke passage after Charlie Brown exclaims at the top of his voice that 'Doesn't anyone know the true meaning of Christmas?!?!"(if you need a reminder of this great scene, clink here: http://www.youtube.com/watch?v=DKk9rv2hUfA)

But because we have 'been there, done that' with the Christmas narrative, you may wonder why? Why do we need Advent? Why not show up on Christmas Eve ready... set...go? Why add one more thing to my already, hectic life?

Advent, for me, is not about guilt as much as it is recognizing that even though I know the story so well, there is always a surprise waiting this year. Advent says even if I know the path to Bethlehem and can get there without my GPS/with my eyes closed, I am a different person this year. Or there may be a new side road to Bethlehem that I did not notice when I was traveling in 2010. Advent proclaims even if I go down the same path, even if it feels like I am standing in last year's straw with the same old shepherds, there will still be a serendipitous, sacred moment that I could miss if I am on autopilot.

I encourage you this Advent to be intentional, to be prayerful in preparing. The church I serve this Sunday (November 20, 2011) will be offering a devotional tied to things you are already planning to do that will hopefully help you notice the sacred and traces of God's grace all around you. It will also be posted to our website: www.janesvilleucc.org

Most of all, I pray in the marathon blur between Thanksgiving and Christmas Eve, you will find moments of peace and signs of hope and most of all traces of God's grace and love all around you.

Blessings and Happy Thanksgiving

Wednesday, November 9, 2011

Stirring and Swirling Spirit

Something is supposed to happen at church when we gather. Maybe it is not as life changing, earth shattering and disorienting as Acts 2:1-13 makes church out to be. But the movement of God's presence in our midst when we gather as a community of faith holds the promise that something should, could, might just happen every time we gather.

Acts 2 is the quintessential church beginning/birthday narrative. We read it on Pentecost every single year, which is celebrated 50 days after Easter. Perhaps reading it in the sanctuary is not the most appropriate place to read this passage. Pentecost is about God working outside the church: in our homes and in our lives. Maybe on Pentecost we would be better to gather as small groups in people's homes, read this passage, sit in silence and share where we've noticed traces of God's grace in our life since Easter morning.

Pentecost connects to John 1:14: the Word became flesh and lived (or better yet, 'lives') among us'. Pentecost connects to Genesis 1:1 where the Spirit of God surfed over the chaos of creation and started moving in new ways. Pentecost is a Red Sea moment where the disciples passed through the parted waters from relying on Jesus to tell them physically where to go and what to do to relying on the Spirit to help guide them where to go, what to do and believe. That transition was not easy (read the rest of Acts and you'll find some of the most gut-wrenching church arguments).

In some ways as people of faith we still live in the messy middle, transition of Pentecost. It remains difficult to truly rely on the Spirit because it awakens a variety of responses and explanations. I can feel led to try new worship formats that others find too jarring and not helpful. Where is the Spirit at then? Usually, we see this as a zero sum game. The Spirit needs to choose a side. Either I was 'right' to try the new format or the person who found it less than filled with God's presence was 'right'.

Yet, Pentecost proclaimed that God's realm isn't a zero sum game. We can perceive the Spirit each in our own language. Which makes it messy and hard to know what to do next. What we tend to do next is exactly what is recorded in verse 13 when those who wondered what in the world was going on, decided the explanation that made the most sense was that the disciples were 'full of new wine.' I think that is one of the funniest lines in all of scripture and it makes me smile every time.

We do that today. When someone has an experience outside what our heart or mind can comprehend, we try to explain it away. When someone holds a different perspective than our own, we try to find loopholes in their logic. Yet, at the same time, we know that our own experiences are far from fully understood. We know that our own perspectives have their own leaps of logic larger than the Grand Canyon.

This is where I prayerfully think the church can be a visible light to the world. By showing that people can be honest and listen with open hearts to each other. If you keep reading after the new wine comment, Peter doesn't demonize those who said the sarcastic comment. He preaches a sermon about God's presence and invites dialogue.

In my hope and prayer for the church, we strive to do the same. To have that kind of dialogue would certainly be a trace of God's grace and even a prayerful living out of the Pentecost story in our midst today. Who knows how the Spirit might stir and swirl; what kind of new creation and connections might be formed; and even the way we might re-discover what it means to be the church.

On this rainy, wind swirling day as I write these words, I pray you will notice God's presence in such a way so as to connect with a hope, peace, joy and love that is real and makes a difference for today and for countless days to come.

Blessings and peace

Wednesday, November 2, 2011

Waiting

Hopefully the words of Acts 1 have been roaming around your heart and mind over the last week. Hopefully those words have even settled in and unpacked like welcomed house guest.

Here is what I find so compelling about the beginning of Acts: the disciples have to wait. Essentially, they are ready to go. In verse 6, they question when God's kingdom, or realm, is going to be fully realized/fully present in their midst. You sense that the expectation is soon...very soon...like get out your calendars and mark the date kind of soon.

Jesus responded by essentially saying, don't worry about that. And instead told them to wait.

Now, if you are ready for something to happen, if you have your bags all packed ready to go, if you believe that any minute now there is going to be a dramatic, life-shifting kind of change in your life, being told to wait is heart breaking.

If you want proof of this, think about an airport. There is a buzz of activity and anticipation. Then, if the poor person working the desk of the airline has to say over the speaker the flight has been delayed, there is loud, audible groan. I have sat there in those moments and heard not only the groan, but it felt like the air escaped and the chatter around me turned from anticipation to frustration in a single second.

Being told to wait is challenging to us. We live our life so fast that coming to a sudden stop because of waiting is just plain jarring to us. It feels like whiplash. I look around and see so many people waiting.

I think about people who do not have a job, keep on applying for positions and are forced to wait for responses after interviews that set hopes soaring.
I think about people whose mortgage is in limbo, keep on making payments, but are waiting for something to shift in the housing market.
I think about those who have illnesses who wait for treatment options or wait for results of the latest tests.

There are many types of waiting. There is the "I am bored" kind of waiting when you are in the line at the grocery store or counting train cars going past your windshield. Then there is the kind of waiting that is hoping beyond hope, praying with sighs louder than words, that something is going to happen...soon...please God.

Most of us know the first type of waiting and experience it daily. But too many people experience the second kind of waiting alone. The second type of waiting drains us emotionally and physically and we question God's presence.

And for all the church's good intentions over the years to provide comfort in the form of words or logical explanations about why the second kind of waiting exists at all, we have failed to live into the response of the disciples in verses 12-14. They waited...together. Sure Peter gave a sermon in verse 15. (I too sometimes find it hard to wait quietly in a group). The point is they waited...together.

Go back to that airport example. One of the reasons why it is so hard to wait there, so frustrating isn't because of the food and stale air (although that doesn't help). It is so difficult to wait in that moment because we feel powerless. I can't fly an airplane, even if there is one sitting outside the window. I don't know how long the delay will really be. To make matters worse, even though I am surrounded by people in the same place, they are strangers, and I feel alone. Waiting alone wreaks havoc on us. Feeling like you are waiting alone even as you bump up against people daily doesn't help either.

Too many people today are waiting alone...and at the same time they bump up against others daily.

One way (certainly not the only way) of the church being the church today is to wait together. My hunch is that as the disciples waited they had potluck meals, prayed together, worshiped together, laughed and shared stories together.

At some point in trying to maintain buildings and run interesting programs and trying to be an institution, as a church we lost the indescribable, faithful invitation to be together. It doesn't solve everything, but for me it is better than the alternative of being alone.

The first story in Acts...which describes the church being the church...is to wait together. But, that isn't the only story in Acts...that is not the only way of the church being the church.

So, because this is so much fun, look at Chapter 2 verses 1-15

Read it aloud...I know it is still not easy
Circle words that cause you to smile
Underline words that bring a frown to your face

Feel free to ask questions.

Again, I will offer a few insights soon. But I believe that traces of God's grace come from your thoughts and from your heart. Happy reading...and may God's peace warm your life like the sun on an autumn day.

Blessings

Prayer

  God in the mystery of the Trinity, You are in relationship with Yourself.  You connect with the flesh, breath, bone, and embodied Love of ...