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Last Sunday, I invited you to think of the multitude of ways the Spirit
can be found. The Spirit may not always
be splashy or specular; may not show up with noisy gongs or clanging cymbals or
beating drums. The Spirit can be soft as
butterfly wings fluttering against the wind.
The Spirit can be as subtle as a word spoken by someone that initially
you breezed past, but in reflection left more than a trace on your life. When have you felt the Spirit this
week? I usually think of this in
those goosebump moments or when a truth lands in my gut or when I feel the
“more-than-ness” of the holy hovering/humming in my life. When I am beyond words. I think of times I am walking in the woods or
standing beneath a tree. I think of
hymns that stir my soul. I think of hugs
that have held me when I felt unlovable.
I think of peace that interrupted my anger. I think of tears that released my pain I was
trying to contain. How do you feel
the Spirit? May that question sit
and stir and sing to you this day and throughout the rest of this year. Amen.
Let go, let be, and let come has been our practice this week. I wonder, what your experience of this has
been so far? Maybe you didn’t realize
all you were carrying ~ no wonder you were gasping and your muscles
aching. Or I often realize that I am
trying to hold grains of sand while all of life feels like it is slipping
away. Or maybe you’ve found this
practice too simplistic. We all dance to
the blues of “Nobody knows the trouble I’ve seen/felt/held”. You are right. No one has seen or felt or lived your
life. No one knows exactly how you feel,
and no one can walk a mile in your shoes.
At the same time, all people experience pain. To be sure, we love to be the judge and jury,
telling someone that their pain isn’t as bad as our pain. That day, they stubbed their toe? Well, I broke my tooth, got yelled at by my
boss, and my pet goat ran away. One
feature of being human is suffering, but we often do so in isolation. We often think that Jesus suffered
alone. But in John’s gospel, we are told
that the beloved disciple and the courageous/fiercely faithful women stood at
the foot of the cross, unwilling to let Jesus die alone. Today, I want to invite you to share a pain
you are carrying with others. I know
this is vulnerable because it will open you to that well-meaning, loving person
telling you what to do or sharing their own pain as if it were some competition. We need to be careful. You can come talk to me, and I promise not to
do that. To share pain is to share your
life. To speak aloud what we tightly
grasp is to open space for the Spirit to move.
I pray that in sharing, speaking aloud that which you have been holding
in the cramped, confining space of your fist might help you let go, let be,
and let come a Spirit that longs to work in your life and mine. Amen.
Yesterday, we prayerfully played with the idea of letting go,
letting be, and letting come.
This cuts against the grain of the gospels of the world, where we are to
be in charge and control. During Holy
Week, I introduced you to Hartmut Rosa, who says that we cannot manifest
everything in our lives. Yes, you can
plot, plan, and put together a vision board, but in the boat of your life, the
wind will blow without your permission.
We are continually told that we have great power. That is true, I can decide what to eat, wear,
live, write in these morning meditations, when to speak up, and when to stay
silent, when to show up, and when to binge-watch something on the
internet. I have a choice. But I don’t control the weather or whether
people respond positively or negatively to this post. Jesus, God incarnate and in the flesh,
followed God’s self-emptying pattern by letting go, letting be, and letting
come. Jesus didn’t exploit his God-given
image for his own profit and privilege.
Some today in our culture would think, “What a waste! He could have been famous and had millions of
followers.” Only Jesus still does compel
our hearts, not with force but with faith.
Jesus still “gospels” my life by showing me that the ways of this world
will not fill me with the Spirit, but empty me and my wallet in service to the
bottom line. Let go, let be, and let
come prayer practice reminds me that I am not the only author of my
life. God co-authors my story and seeks
to re-author what I tell myself each day.
Form a fist again. What did you write
down yesterday that annoys you or that you are arguing with? Is there something new today? What do you resist (because that will persist
in your life) when it comes to the fact that you don’t make the wind blow in
the sail of life?
Now release your fists to let go, knowing and trusting that whatever the
ache or annoyance is, it is still there. Sometimes, when we let go of the
grasshopper or cricket, it doesn’t immediately flee or leave but lingers. When we release, we make space for being
curious. I wonder why I resist that
person or situation? I wonder why I
cling to that ache? I wonder why…fill in
the blank with what you are carrying today.
When we let go, that doesn’t mean we give up or throw up our hands, but
that we hold lightly and let the light of God’s love into the darkness of our
fists.
As you open your hand, what else wants space to be there? Sometimes we think we are clinging to one
thing, only to open our hands to discover there were many things
we didn’t know were there. When you open
your hand, are you willing to consider the exact opposite thought you’ve been
clinging to and carrying around? That
is, if I am holding onto the hurt of some jerk who said something to me, when I
release my fist, could it be that this fellow featherless biped might also be
angry and lashing out at me because of his own pain? Remember that great phrase, “Hurting people
hurt people.” When someone else has a
fist, of course, they are going to cause pain when they come at you. What else wants room in your open hand? Could
it be the exact opposite of what you assumed was true?
Finally, let come. Just as
no word, image, idea, or thought can ever contain or confine God, nor can I
tell you what will happen next year, next week, or even later today. I might have a good idea, but there is an
uncontrollability to life that our modern-day gospels resist, reject, and
refute continually while trying to sell you something. Keep prayerfully practicing this letting
go, letting be, letting come with your hands and your souls opening to the
Spirit.
You don’t achieve liberation through control; you achieve liberation
through acceptance. (Note: acceptance doesn’t mean approval or “it’s all good”. Acceptance is a recognition of reality, pain,
our limitations and abilities, the ongoing-ness of God) Katherine Morgan Shcafler.
Brian McLaren writes about how life in the Spirit is a process of letting
go, letting be, and letting come.
This is never one and done, but a continual and constant
invitation. This week, I want to
encourage you to engage in a prayer practice that invites the Spirit to
intercede and interrupt our thinking.
After all, it was my thinking that got me here and may not get me there
where God wants me to go. Sometimes I
cannot grow or go because I am carrying too much “stuff” that the Spirit wants
me to set down.
What is a situation, person, pain, problem, ache, hurt, frustration,
anger, fear, or dis-ease that you are carrying around? Picture it ~ this might be easier with a
person than it is with a general malaise that afflicts and affects many
today. Or maybe your fear is like that
monster under your bed of your soul that disappears the moment you flick on the
lights to try to see it. Even when words
are inadequate and insufficient, try anyway.
Or draw what you are carrying.
The truth is, we cling to our brokenness, believing that we can, nay, we must,
solve it. And when we cling, we hold
tightly to a thousand sharp shards of broken glass; we can be cut again and
again.
Imagine holding that thing you just described or drew on the piece of
paper. Make tense, tight fists with both
your hands, squeezing that situation, person, or pain. Maybe squeeze the way that thing is squeezing
you.
Let it go: I want you to open your hands.
Feel the blood release and flow freely back through. Feel the relief of not trying to control and
contain. What would it mean to let go of
that which you are holding? Do you feel
irresponsible? Sometimes I let the
gospel of thinking I must save the world be the voice that controls my
calendar. Or I think I can’t let go of that;
who would I be if I didn’t have that anger or hurt…I might get hurt again. Do you hear honest fear in that
statement? Open your hands, knowing that
if the pain hops away like a cricket you’ve been holding, you can pick up the
pain again if you wish.
Let it be: Hold your hands in the form of a cup, letting that pain be in your
hands. Ponder prayerfully how that ache,
problem, dis-ease has been defining you and draining your energy. Ponder prayerfully and gracefully what you
would say to a friend who would be going through something like this. Would you verbally beat that person up,
telling them they are weak or silly? Probably
not! But my inner critic loves to do
this to me. Hold the heaviness, feel the
weightiness in your hands of what you've been grappling with, how many calories
you’ve been burning because of that. Be
with your ache, curiously listening to it.
Let it come: Is there something else that wants space and place in your hands,
too? Just as there is only so much I can
carry, there is only so much room in my soul.
There is that great ancient wisdom that within our souls there is a wolf
and sheep…and the one that wins is the one you feed. What are you feeding by how you are clinging? We do not have endless energy, so when we
give our breath, life, and attention to that which is draining, what leftovers
do we offer to other parts that are more life-giving? May this prayer practice help you today
notice what you are carrying and that you are being carried by the Creator who
holds you every moment. Amen.
God, thank you for this body that carries me around. Thank you for the places I’ve been, the people I’ve connected with, the ways You show up in sights, sounds, smells, and the ordinariness of life. Thank you, even, for people who are like south stars and tell me how I don’t want to be. Thank you to the people who push buttons because they teach me to be careful with my words. Thank you to people who are bullies and convict me to keep my core value of letting loose Your love even when others don’t notice. Thank you for the truth that just as my body keeps making new skin cells and blood flowing and thoughts growing, You are not finished with me or anyone I meet or this world. Help me participate and part-take in sharing in what You are up to in the world, especially here and now. In the name of the One who knits us together with grace and love, Jesus the Christ. Amen.
Now if the foot
should say, “Because I am not a hand, I do not belong to the body,” it would
not for that reason stop being part of the body. 1 Corinthians 12:15
Belonging is a longing that stirs within us. Belonging is acceptance, affirmation, being
seen and heard, and embracing the fullness of life blended into one smoothie of
life. I believe that we long for a
belonging that is more than fitting in.
We long to find people who love us fully. And, because humans are humans, we also
divide and discriminate, we rate and rank, and our opinions continue to act
like we are the captain of the kickball team, getting to pick who we want on
our side. Ugh. Two thousand years later, countless sermons have
been preached, so many faithful lives lived, and we still administer litmus
tests of who is in and out. We still say
to immigrants, LGBTQ+, anyone with a beautiful skin tone other than white,
anyone who struggles to live paycheck to paycheck, people who live with mental
illness, and in so many other ways that they are not welcome at our party. Who would you like to not include in the body
of Christ today? I know, the good person
inside of us wants to shout, “No one! I love everyone!” But I know I have a list. I know some people push my buttons, people
whose words have wounded, people whose very presence sets my mind
spinning. It’s okay to have a list. The question is not whether some people annoy
us, but what we do when those folks show up with a whole new set of creative
ways to frustrate and flummox us. You
really must admire the creativity of some people’s abilities to anger you. Frustration is part of community. To be clear, I am not saying that harm
physically, emotionally, or spiritually should go unaddressed or swept under
the rug. Boundaries are needed and
necessary. Your body has
boundaries. There are things your body
can do and cannot. There is a place
where I end, and the other begins.
Boundaries help us. Sometimes I
will quote Parker Palmer in a group and say, “No fixing, no saving, no advising
here.” No saying, “I know exactly how
you feel.” No projecting your
conclusions onto another’s complexity.
This is so hard because our hand wants to tell our foot how to walk
better. But honestly, I can’t walk on my
hands, so that appendage should stick to typing and bringing my cup of coffee
to my lips. Continue to let Paul’s image
sing, stir, and speak to your life. Are
you trying to tell someone else how to live?
What boundaries are appropriate for our church to thrive? How can we find ways to contribute our
individual uniqueness and celebrate the diverse unity of being the church these
days? Amen.
This week, you are paying attention to the diversity that is within
you. The many ways your one body
moves through this world. The different
ways your fingers move from your toes, from your knees to your bones. How our diverse bodies cooperate ~ then we
are sometimes in tension within ourselves.
When was the last time you felt tension physically? Or maybe you felt tension between your head
telling you one thing, while your heart was telling you another? I remember last year when I was diagnosed
with a frozen shoulder; I could not move my left arm. To be sure, this was more inconvenient than
painful…but there was certainly discomfort, and my left arm protested when I
tried to do certain things. A year
later, I am better, but it took time.
Sometimes it is one part of our body that is hurting that we notice
more. Is there a part of your body that
is hurting or aching? Your back? Your legs?
Your mind from the “too muchness” of this world? Today, name the ache and pain to God. On Sunday, we heard Paul say, “If one part
(of the body) suffers, every part suffers with it; if one part is honored,
every part rejoices with it.” 1
Corinthians 12:26. Once we name the ache, can we name a joy we are carrying or
a celebration from this week so far? Your
joy doesn’t have to be spectacular or involve receiving a plaque. In fact, most meaningful moments don’t get a
trophy. ABC 7 doesn’t show up outside my
front door to cover the breaking news of me loving my wife or texting my kids
that I love them or that I tried to be a good human today. Yet, the church is called to be a community
of practice where concerns and celebrations are given space and place to be
heard. I invite you to phone a friend, FaceTime
a family member, or go out for coffee with someone you can share your life with
and open space for the other to do the same.
Don’t let 1 Corinthians 12:26 just be some good idea for another day;
let us find ways to cultivate community and connection in meaningful ways. Amen.
As we listen to Paul’s wisdom about a body connecting and cooperating,
one step is to listen to our own flesh, heart, mind, words, and life. A few weeks ago, I did a body scan in
worship. Today, I invite you to do this
prayer practice again. This is taken
from the website mindful.org
1.
Closing your eyes can be helpful to allow you to focus or soften your
gaze.
2.
Bring awareness to the body breathing in and out, noticing the
points where you posterior and back and legs make contact with the seat, how
your feet touch the ground. Throughout this practice, allow as much time as you
need or want to experience and investigate each area of the body.
3.
When you’re ready (no rush), intentionally breathe in, and move your
attention to your mind. What is
whirling, whipping, or whooshing around in there right now? What thoughts keep coming back looking for
more attention? Who are some of the
people who rest or reside in your mind…some of whom you never invited! Some might be squatting in your mind, not
paying rent or offering anything meaningful.
Name aloud the thoughts, questions, people, celebrations and concerns so
your ears can hear your thoughts.
4.
Breathe in and out ~ move to your five senses ~
what do you taste on the tip of your tongue?
Your last sip of coffee/tea/water.
What do you hear? The noise of
the ceiling fan or bird or lawn equipment.
What do you feel on your skin? Is
there any stress or strain in your jaw or shoulders or gut?
5. I encourage you to be curious and open to what you are
noticing, investigating the sensations as fully as possible, and then
intentionally releasing the focus of attention before shifting to the next area
to explore.
6.
Each time your attention wanders, simply notice that
this is happening, then gently and kindly (please try not to force anything)
direct your attention back to exploring sensations in the body. Rinse and
repeat until you’ve finished your entire body exploration.
7.
At the end of this exploration of bodily sensations, spend a few moments
to expand your attention to feeling your entire body breathing freely.
8.
Open your eyes if they have been closed.
I encourage you to close by saying the Lord’s Prayer or 23rd
Psalm or the Prayer of St. Francis or some meaningful words that connect you to
the wider group of bodies that are inhabiting this planet right now. Amen.
Just as a body,
though one, has many parts, but all its many parts form one body, so it is
with Christ. 13 For we were all
baptized by one Spirit so as to form one body—whether Jews or
Gentiles, slave or free—and we were all given the one Spirit to drink. Even
so the body is not made up of one part but of many. 1 Corinthians 12:12-13
You are a combination and culmination of countless experiences and
encounters. You are a traveling art
exhibit that has collected and curated in your one wild and precious
life. Some of the pieces you carry bring
smiles to your face ~ like the beauty of a sunset at the Grand Canyon or the
mystery of savoring one solo jellybean.
Other parts of the exhibit are a bit tattered and torn, weathered and
worn, like that sweater I have with the elbows threadbare and buttons hanging
on for dear life. You are multitudes. Just as your fingers help you hold your spoon
at breakfast, your eyes help you read these words, and your mind is
questioning, “Where is Wes going with all this?”, each part contributes
to the collective. In the verse above, Paul
reminds us of the beauty of community and the necessity of diversity. This is a lesson we are
struggling mightily with right now. More
and more, we compartmentalize ourselves into groups that agree with us. More and more, we prioritize belonging to
certain groups. More and more, we
tribalize with those whom we accept, cancel those who are not, and demonize
anyone who dares challenge our opinions.
Paul is saying to the Corinthians (and to us) that we need
each other. In fact, the more we can be
close to someone who lives and moves through the world differently, the more I
can see the world in new ways.
C.S. Lewis once said that while reason is the natural organ of truth,
imagination is the organ of meaning.
We keep arguing about truth (without ever talking about how our emotions
and experiences skew what we understand or articulate as true). What we are really thirsting for is
meaning. Meaning can be found in those
times when our minds, hearts, souls, and energy of life are aligned with God
and with others. Meaning can be found when
my life resonates with your life and the Spirit connects us. Meaning is deeper than words; more than
seeing is believing. Meaning is always
more than one person’s conclusion or conviction. Meaning is an invitation to be held
communally and collectively. Meaning isn’t
static but is always evolving and expanding.
Just as your body is constantly changing ~ shedding dead skin cells,
blood flowing, thoughts forming, and life growing ~ so too meaning will never
fit in the Tupperware containers stored in our minds.
Today, I invite you to ponder the question, what is meaningful to
you? Where do you find meaning? With whom do you search for meaning alongside? On Easter, I asked the question, “What are
you searching for?” But that question is
never explored in a vacuum. It is a question
that needs others to help us both listen to ourselves and expand beyond our own
limits. Who is someone who will both
lovingly listen to you as you respond to this question and can help you discern
the limits of your own conclusions? If
you would like to talk more about this, please contact me. May our Easter-ing ways continue to expand
and embrace the “more-than-ness” of our communal life. Amen.
So far this week, we have looked at Paul’s list of gifts. You were encouraged to expand and explore
that list. I hope you have thought and
are still thinking about your own giftedness and your reluctance or resistance to
sharing your gifts with others. Notice
the plural on the word “gifts”. I think
each person has several ways they can show up and let their light shine. You are not confined or contained in one
way. Just as I don’t think you only have
one purpose in life, but seasons when you will shift and begin going a new way.
Some gifts persist throughout life, and
then there are gifts that you have for a time and place. Pause, is there a gift you used when working
that is no longer needed or necessary?
Or is there a gift you are cultivating right now that ten years ago you
never thought you would want or need? As
you ponder your giftedness and uniqueness and God’s call to blend your light
with others, here are a few questions:
When did you feel most alive? What
are you doing and who are you with?
When do you find yourself losing track of time?
Ask a friend to reflect with you about when and how they experience you
most alive.
What are your three favorite movies or stories (is there a common theme)?
What do you dream about?
What would a good day include (notice I said ‘good’, not perfect)?
What frustrates you about the world?
It takes a lifetime to sort through our lives because with every moment,
you are being re-shaped and re-storied by those around you. Taking a step back to ask, who am I, God? Or who are You, God, calling me to be? Listen for the Holy calling out to you like
Jesus on the beach to the disciples who were fishing. Can we, together, as a church, listen for the
Easter-ing ways God is calling us to collaborate and cooperate and conspire
with God in sharing the Good News in these days? Let the questions infuse and inspire our
living and being God’s people/community today.
As we explore the idea of giftedness, many of us were taught as children
not to promote ourselves. My grandmother
would say, “Well, someone is getting too big for his britches.” In other words, don’t step into the
spotlight, don’t bring attention to yourself, stay on the sidelines
silently. In kinder terms, “go along to
get along.” At the same time, God crafts
you with unique gifts for the good of the world. You are the only you there is or will ever be. We hold these two truths in tension that you
are called to shine your light AND you are called to combine your light with
others for a blaze of grace and love brighter than our individual candle. For me, this is what we practice in worship
each week. I can’t play the organ or
piano. I can’t be a whole choir singing
all parts. I can’t produce the beautiful
sound of a congregational song or feel what my opening prayer sounds
like/evokes in my soul when we all join our diverse voices together. The invitation of faith is to consider how
you are uniquely created in God’s image and invited into the beauty of
community. To be sure, community is
demanding and difficult. Annoyance,
hurt, and frustration are the price we pay for relationships that provide love,
acceptance, and affirmation. We can
Google an answer to almost any question (regardless of whether the information
spit back at us in less than a second is true or trustworthy), but Google can’t
hold my hand when I weep or laugh with me at a lame joke in worship. And dig deeper because you were not fashioned
or formed in a vacuum. You had parents,
mentors, teachers, fellow students, and random people who showed up in your
life (perhaps for no other reason than to annoy you and teach you how not
to be in the world). In the coming
weeks, we will explore more about what the people and places of your life gave
you for better or worse. But for today,
ponder who first celebrated your giftedness? Who encouraged you along the path as a youth
or at your first job? Who, today, is
still helping you grow in the ways you share and shine your light? May each of us celebrate the great cloud of
witnesses past and present who are helping us grow into the image of God right
here and now.
Yesterday, I asked you to ponder the list of spiritual gifts Paul names for
the church in Corinth, chapter 12. I
encourage you to think of definitions and descriptions for the nine gifts
named: wisdom, knowledge, faith, healing, powerful deeds, prophecies,
discernment, tongues, and interpretation. I invite you to add to this
list with other gifts you see in yourself and others that contribute to the
common good. Part of what Paul is saying
is that your gift is not just for your own benefit and accumulation. You share and shine your light with/for the
sake of others. You share and shine your
light in ways that combine with others who are doing the same. As the Spirit blends and brings all our
unique giftedness together, there is a brighter light of God’s love that shines
forth. Can you recall a time when you
worked with others on a project that was a blessing? I know our minds sometimes get stuck in high
school with a project where you ended up doing 99.999% of the work, and
everyone benefited from the A. But that
isn’t what Paul is saying. He is
pointing to a moment when each of us does what he/she/they can with God’s
grace, and our gifts become greater than the sum of the parts. Rather than keeping each gift isolated or
apart, we bring them together in beautiful/life-giving ways. In the mystery and marvel of the Spirit, when
I bring my gifts, and you do the same, we find a new dimension that wouldn’t
have been possible alone. For example,
when I share a piece of knowledge and then stop speaking to listen to others, I
find that I learn from another person’s wisdom, experience, and faith. My knowledge needs the gift of the other to
properly function and continually grow.
Too often, we can be tripped up and trapped by the idea that it is only
about our gift, and we want to be recognized. But when my gift meets your gift with
openness, willingness, and curiosity, God works in ways we never imagined or
could have experienced on our own. I
invite you to think of a moment when this has been true for you. How might our church continue to be a place
where such creative collaboration is part of what we are about as we seek to
cooperate with God in these days?
Yesterday in worship, we listened to Paul tell the Corinthians that there
are a vast variety of gifts. There are
gifts of wisdom and knowledge; faith and healing; powerful deeds and
prophecies; discernment, tongues, and interpretation.
Did any of those nine cause your shy soul to say, “Tell me more!”? If you had to write a definition of each of
the above nine gifts, what might you say to describe each? Can you give an example of a time when you witnessed
or embodied that gift? Where and when
did you interact with wisdom, and where are you discovering knowledge in these
days? What does faith sound like, smell
like, and feel like? When have you
witnessed a powerful deed or heard a prophetic word? Do you feel a bit confused by discernment? You might be suspicious of speaking in
tongues, or tired of everyone giving you their opinion? Review the list. Do you see some gifts as
more admirable than others? Do you find
yourself rating and ranking? Of course not,
you say, I listened to the sermon yesterday and heard that was what the
Corinthians were doing!! Surely, we
don’t prop up some people’s jobs as being more valuable than others. Clearly, we have evolved beyond calling
someone an “essential worker” and then treating and paying that beloved as
anything but important.” Some of you are
catching the sarcasm in my writing.
I love how wisdom and knowledge are two separate gifts. We often conflate and confuse these two as
the same. Not all knowledge is wisdom. Sometimes people like to show off and
pontificate. They like to point out that
a bottle of wine was made with the harvest of ‘08, which everyone
knows was the best grapes of the last century.
By the way, I know nothing about wine, as if the previous sentence
didn’t show that clearly enough. Where
do you notice a distinction and overlap between faith and healing? What does this
dynamic duo suggest? While each gift is
distinctive, sometimes we can blend and bring together two or three of the nine
gifts in unique ways. For example,
discernment and interpretation can dance together in helpful ways.
Today, look over the list and see which one sings to your soul. Also, pay attention to where you resist
seeing one of these as a gift. Ponder
which gifts you’d like the Spirit to cultivate and curate in you. Today, think about how each gift can support
the other gifts, shining God’s light these days. Finally, I invite you to add to Paul’s
list. What gifts do you think
are important for our common life together?
What unique way can you share and shine your light with family, friends,
in our community, church, and country for the sake of our shared life? May this question continue to stir and sing
to your heart in this season of Easter.
This week, we have been playing with the images of your life as a
sailboat ~ a vessel on the sea. Today, I
invite you to think about the weather around you. Do you feel like the water is calm or
chaotic? Do you feel like waves are
crashing down, tossing you to and fro, or that you are going nowhere? What is the weather around you and within
you? And the reality is that sometimes
there can be tension between what is around you and what is within you. The weather may be sunny outside, but stormy
in our souls. Or maybe you feel the hurricane
of culture, but feel a strange peace at the same time within. During Holy Week, I introduced you to Hartmut
Rosa and the idea of the uncontrollability of life. You and I know we cannot control the weather
(we can’t even really predict it!). Rosa
opens his book by talking about snow falling gently on his face. He didn’t cause the snow to fall, he didn’t
will it through his five-step plan, and he may not have even wanted it. We don’t like to deal with or dwell on the
uncontrollability of life. Yet, this is
a truth woven into your life and mine ~ individually and collectively. Pay attention to the weather outside your
window and gaze in the window of your soul today ~ describing and drawing what
you are sensing as we all sail our boats on the seas of today.
Recently, I was introduced to a song, Sailboat, by Ben Rector. I invite you to slowly read and savor these words. Which of the lyrics leap off the page and stir your soul? Which of the lines feel like they were written for you? Which of the ideas and insights do you resist or feel like sandpaper to your soul? You can Google the song if you’d like to hear it.
I feel just like a
sailboat
I don't know where I'm headed
But you can't make the wind blow
From a sailboat
I have seen the sun
I felt the rain on my skin
I've been lost and found, yeah
Mostly, I've been waiting
I'm out in the waves
and I'm hoping and praying
Please let this wind blow me home
And night after night, there's an empty horizon
My God, do I feel so alone
But sometimes life
And most times I feel just like a sailboat
And I'm pretty sure
I'm heard
At least I know I'm speaking
But I feel like a fool
'Cause I can't hear you listening
But I'm not giving
up
No, I will move on forward
I'm gonna raise my sail
God knows what I'm headed towards, yeah
I'm out in the waves
and I'm hoping and praying
Please let this wind blow me home
And night after night, there's an empty horizon
My God, do I feel so alone
But sometimes life
And most times I feel just like a sailboat (Repeat/re-read this last
stanza).
I know for me the line that stirs and swirls in my soul is, “I’m
pretty sure I’m heard, at least I know I’m speaking. But I feel like a fool, cause I can’t hear
you listening.” That, for me, is
a profound and powerful insight into prayer.
I can’t always hear God listening to me.
I trust God is. I know I am
speaking, sharing, trying to sing to the sacred. Sometimes my words fall flat. Sometimes my words feel inadequate. Sometimes I just sigh because the exhaustion
of a world that moves too fast makes me dizzy and disoriented. What responses do you have to the song
above? May these words be a balm to your
soul as we are all trying to live in these Easter-days of life right now.
Afterward, Jesus appeared again to his disciples by the Sea of
Galilee. It happened this way: 2 Simon Peter,
Thomas, Nathanael from Cana in Galilee, the sons of Zebedee, and
two other disciples were together. “I’m going out to
fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went
out and got into the boat, but that night they caught nothing. John 21:1-3
Nothing, nada, zip, zilch, empty nets to match their empty hearts
grieving the death of Jesus. Remember
that fishing was not just a vacation, but a vocation for disciples. They were not amateurs; they knew what they
were doing. But even “experts” fail and
falter, because we are all human-sized.
Even professionals strike out, miss free throws, make math errors, or
can’t see what was coming next. Even the
best and brightest can be boneheaded at times.
I know that not every sermon I preach, morning meditation I write, or
prayer I pray is gold. God doesn’t ask
for perfection but for practice and presence.
God pays attention to us and invites us to be awake and aware of God in
our daily lives.
Do you have a moment when you feel like your nets are empty? Physically, emotionally, spiritually,
relationally, in our country or world?
Empty nets where we keep turning to violence as a way of peace. Empty nets of hate speech and belittling
people. Empty nets of churches seeing
others as competition or constantly criticizing those people. Empty nets of cynicism or denying/ delaying
joy because it doesn’t seem trustworthy.
What empty nets are you finding as you are fishing from your sailboat
this week?
I wonder, what did the disciples do as they waited? I wish John had told us. Did they play Skip-Bo or Solitaire? Did they talk or just listen to God listening
to them? Did they sing hymns? If so,
which ones? Did they munch on trail mix
or pace the length of the boat? Did they
mumble and grumble about how life was handing them lemons? We don’t know. But we do know, you know, what you do
when you are waiting. Waiting is
a theme and thread not just in Advent but in these Easter-ing days right now
too, as we approach Pentecost ~ the bursting and breaking in of the Spirit into
our lives/church/world. What are you
waiting for? Maybe the question
about waiting has a connection to your thoughts above about empty nets? Or maybe not.
Enter this scene. Sit on the boat
with the disciples. And let your sacred
imagination loose with what you are doing as you wait in these days. Amen.
Afterward, Jesus appeared again to his disciples by the Sea of
Galilee. It happened this way: 2 Simon Peter,
Thomas, Nathanael from Cana in Galilee, the sons of Zebedee, and
two other disciples were together. “I’m going out to
fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went
out and got into the boat, but that night they caught nothing. John 21:1-3
The above scene takes place at some undisclosed, undefined time after
Jesus pulled a Casper the Friendly Ghost by bursting and breaking into the room
where the disciples had gathered after Easter.
Even though the door was locked, Jesus was able to enter. Wait, push pause on that detail. Where is the door of your heart, soul,
and/or life locked right now? Maybe
locked out of fear or frustration? Maybe locked as a safety precaution, but
somehow the monsters of anxiety and anger still find a way to get in? Part of the mystery of Easter is that scars
don’t define us, but the sacredness of Christ, who can find a way in, too. Both scars and sacredness mix and mingle together. Where and when have you felt Christ’s
presence in the month since Easter?
Where and when has Christ burst and broken into your ordinary day
without an appointment? Where and when
have you felt the sacred Easter-ing promise of God even in these days?
When Jesus enters, he isn’t disappointed or wagging his finger with blame
or shame. No. Instead, Jesus breathes the breath of life,
shows them his wounds (because Christ holds the brokenness of this world
alongside the blessedness), and Jesus says, “Peace” or shalom or
wholeness or alignment of your mind, heart, soul, life, actions, and way of
being. So much of my life can feel out
of kilter and off the rails right now.
So much of life can feel like it is racing toward a cliff and like Wiley
E. Coyote will zoom off into thin air only to hold up a “Yikes!” sign before
crashing and crumbling to the canyon. So
much of life doesn’t go according to my plotting and planning; has God not seen
the brilliant ideas I have? Or maybe God
has seen my idea and is rubbing God’s forehead thinking, “See
what I put up with?!?”
Even with all the exterior evidence of Jesus’ death and resurrection, the
disciples still were not sure. When we
have questions, doubts, and are not one hundred percent certain/confident, we
are in good company. This
is part of being a disciple! I wonder if
part of the reason the disciples decided to go fishing wasn’t that they were
trying to escape, but to process all this mystery that made their minds,
hearts, and souls feel like hamsters on a spinning wheel. I wonder if the Sea of Galilee was a sacred
place? One of the ways we process grief
is to go to ‘thin places’ where we previously spent time with our loved
ones. One of the ways we process grief
is by sitting in the Memorial Garden, knowing that, in some way, God and our
loved one are there. Fishing might have
been a prayer discipline, not a distraction for the
disciples.
Is there a ‘thin place’ where you commune with the holy? Is there a sacred space where you feel God
hovering and humming? Can you find time
in this season of Easter to go there and listen to God? If you go, let me offer you an invitation to
ponder: what does it mean to you to pay attention to God paying attention
to you? I know that is a bit of
a riddle but sit with the holy wisdom. God
pays attention to you. God’s gaze is
directed at you. God’s presence is
wherever you are. Let this sit with you
as you guide your sailboat on the waters of life this week. Amen.
As you try to chart love, you may be feeling some resistance, reluctance, or resentment. Love can’t be charted, contained, or controlled....