[Christ's] mission and work it is to help against sin and death, to
justify and bring life. He has placed his help in baptism and the Sacrament
[i.e., communion/Eucharist/Lord's supper], and incorporated it in the Word and
preaching. To our eyes Baptism [capitalized in original] appears to be nothing
more than ordinary water, and the Sacrament of Christ's body and blood simple
bread and wine, like other bread and wine, and the sermon, hot air from a man's
mouth. But we must not trust what our eyes see. Martin Luther
Unfortunately, the arguments about communion didn’t stop at Corinth or in
the earliest centuries of the church.
People kept being so human and demanding that their
understanding be accepted and assimilated by all people. In the 16th Century, the reformer
Martin Luther was in a conversation with another reformer, Huldrych Zwingli,
about communion. Okay, they were in major
disagreement. Zwingli said that
communion was a nice remembrance, like when you look at photos from a vacation
years ago. Zwingli emphasized hearing Scripture
and preaching as vital to worship, and communion was okay - but not
necessary. Some UCC churches today
follow this theology by celebrating communion quarterly. I have heard members say that if you
celebrate communion too much, it spoils the specialness. I have always said that I tell my wife I love
her every day and that frequency doesn’t diminish the specialness but rather
reminds me of our connection. Likewise,
I could take communion every day to remember God’s love and connection with me. And believe me, some days I need
that reminder! Zwingli said communion
was a remembrance meal, that the bread and wine stayed ordinary/everyday
elements. Luther said an emphatic
“NO”. Remember, Luther was initially a
Catholic monk. Catholics say that the
bread becomes the actual body and the cup the actual blood of Christ. You need to handle the elements with
care. Luther wanted to back away a bit
from this. Luther said that while the
bread and cup don’t get transformed, nevertheless Christ is there around the
elements. If it feels like splitting
theological hairs, in some ways I get that.
In other ways, it is good to ponder what the elements themselves are
communicating. Does communion remind us
that every ordinary piece of bread is holy because the wheat grew in the soil
of God’s creation? Is every sip of juice
refreshing and renewing because of God’s love found there? Or does the mystery of God transform the bread
and juice/grape on the table into something more than what we bought in the
store? I pray you ponder what communion
means to you. On Monday, I asked you to
rewind and remember past communions that were meaningful and even ones that
left a bad taste in your mouth. Those
experiences inform your understanding today.
And the invitation is to open our hearts to other perspectives of other
people we pull up a chair alongside to feast at Christ’s table. May you and I continue to find ways to
connect with what this sacrament means and how this ritual moves our souls
toward the Holy. Amen.
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