For six weeks, we pray our longings and losses until we reach the Holiest
Week of the Christian year. From Palm Sunday to Maundy Thursday (Maundy means commandment and honors Christ’s call to love; you can remember that because the word looks like mandate), to Good or God’s Friday, to Silent Saturday, to Easter Sunday. In
many ways, this culmination of Lent is a model/message for every week of
faith. We start with the joy of Palm
Sunday, waving palm branches high and shouting, “Hosanna!” But this isn’t a pep rally for Jesus during
the parade or some kind of victory march.
Hosanna means help us.
Help me, God, because I cannot help or save myself. Lent brings me close to my own vulnerability,
woundedness, and boneheadedness or stubbornness (I am an Iowan after all!). Lent lays bare that I am part of systems that
benefit me and that I can’t seem to untangle/untwist myself from these systems. So, shouting and singing, “Hosanna” is a
cathartic release. Hosanna is
confessional to say, “Thank God, I am not the savior of this world,” even
though many humans and pastors can forget this.
As the “hosannas” hush, we move to the Passover/Communion table. In an ordinary loaf of bread and cup of wine,
we encounter God’s grace. Grace, Dallas
Willard said, is opposed to earning, not effort. That is, I don’t deserve grace. Grace is fully, freely given. And when God’s unconditional grace gets into
my life, my life changes. Because we are
what we eat, we need to feast on God’s grace and love. Bread and cup symbolize this. Jesus says every time you eat
bread and drink from a cup ~ in other words ~ every meal is
communion. Sit with this beautiful truth
today. Jesus embodied God’s presence in
ways that captivated hearts in real ways, each day, then and now. This threatened both the political and
religious hierarchy. Jesus was killed
not because God couldn’t balance the Divine Excel spreadsheet. God has been against sacrificial killings
since Abraham almost sacrificed Isaac.
But still, we believe in quid pro quo faith. We still believe that we need
to be “good” and earn badges for our heavenly sash to impress St. Peter at the
gate. We still believe that it is our
beliefs that save us, rather than God’s love.
Caught up in a consumeristic culture that clings to the cliché, “There
are no free lunches,” we have never really accepted a table open to all and a
cross of God’s love poured out to show us the hurt and harm humans do. Good or God’s Friday says that if we do not
practice love, we will just keep on killing each other. That is as true as the news you read
today. Jesus, God’s love incarnate,
didn’t have to die, but rather, holy love knows that grief will always be part
of the recipe with humans. This brings
us to Saturday, where we sit silently in the mystery of all that we’ve
encountered from Ash Wednesday, Lent, Maundy Thursday, and God’s Friday. It is too much. Perhaps this is why we keep telling the story
again and again each year, because this week is like a mirror reflecting our
lives. When we stare in a mirror dimly
(1 Corinthians 13), we start to see how God’s grace will never be contained and
can’t be killed. So, we come on Easter
to shout and sing, “Alleluia,” to the One who was, is, and will be forever our
strength and source of life. Easter
re-orients the stories we tell. Hold the
promises and possibility of Holy Week today, letting it sink in and sing ~
meeting you in your life. Which
day described above feels like a fit for what you are carrying to this Morning
Meditation? Or how does each day
meet a particular part of your life? May
our meditations lean in and listen for God, who is with us every week and
day. Amen.




