11 Now Mary stood
outside the tomb crying. As she wept, she bent over to look into the tomb 12 and
saw two angels in white, seated where Jesus’ body had been, one at the
head and the other at the foot. 13 They asked her,
“Woman, why are you crying?” “They have
taken my Lord away,” she said, “and I don’t know where they have put
him.” 14 At this, she turned around and saw Jesus
standing there, but she did not realize that it was Jesus. 15 He
asked her, “Woman, why are you crying? Who is it you are looking
for?” Thinking he was the gardener, she said, “Sir, if you have carried him
away, tell me where you have put him, and I will get him.” 16 Jesus
said to her, “Mary.” She turned toward him and cried out in
Aramaic, “Rabboni!” (which means “Teacher”).
The mystery and marvel of Easter can never be confined
or contained within one day; there is a whole season of prayerfully seeking to
be an Easter people. For fifty days, we
explore and experiment with what it means to “Easter” as a verb in our
lives. This is even more important as
the memory of the empty tomb fades into the background and the world moves on. Tending and keeping Easter is important, as
each day the stories we absorb offer us more evidence of how far we must go for
the resurrection realm to interrupt and intercede in our world. The headlines you read this morning were more
than enough to convince you that there is still too much brokenness in our
world. Wars. Famine.
Dehumanization. Political
bickering rather than dialogue. Systems
breaking down, hurting people, and treating the earth as a means to money
rather than God-crafted and created. And
you have evidence in your own life that resurrection didn’t magically make
everything better. Your own struggles
and stress: physically, emotionally, spiritually, and relationally. We want to shout, “Come on, God! I sang with all my heart at the top of my
voice, “Christ the Lord is risen today!”
Please!!” I return
to this image of Mary the Tower weeping outside the empty tomb. Hold this.
Step into the scene. Mary
shows us that before we can encounter the mystery of resurrection, we are
invited to be honest with our grief.
Grief can make us feel lonely, lost, and isolated. Mary is alone. Peter and the Beloved Disciples failed
Pastoral Care 101 when they just left her there to deal with her own
emotions. It breaks my heart that two of
the disciples of Jesus forgot their connection to Mary. To be sure, part of the suffering in our
world has always been our denial and dismissal of seeing each other as fully
reflecting God’s image. Racism, sexism,
homophobia, transphobia, economic oppression, and cultural wars are all based
on a us-versus-them way of the world. Much
of our world and ways of being are based on scarcity, that there is not enough
for everyone, so some of us have to, must, need to get ours while the getting
is good. What you read this morning is
evidence of a world that worships at the altar of individualism. Is the war impacting me and my wallet? Is this famine close to me or do I have a
comfortable distance? Is it someone I
love who is losing his/her/their rights?
Mary wept.
I weep this morning for a world of disciples who
continue to refuse to see that resurrection isn’t about personal belief, but
about communal lament, healing, reconciliation, and living differently. What griefs do you carry this morning? Name, notice, and join Mary outside the tomb. Reach out to me and others so that we might
weep together. May God’s love enfold and
hold us as we continue to live into a life where resurrection and Easter-ing
are what guide and ground us. Amen.
.jpg)
No comments:
Post a Comment